COI Gazette – 2nd September Edition

Front Page 2nd September Cover

Same-sex marriage rite considered by inter-Anglican meeting in a ‘consultation within the Consultation’

Plans of the US Episcopal Church (TEC) for a liturgy for blessing same-sex couples were considered during a meeting of the International Anglican Liturgical Consultation (IALC) last month in Canterbury.

According to an official IALC communiqué, one session was set aside from the regular work of the Consultation, in response to a formal request from the Standing Commission on Liturgy and Music of TEC. This was so that representatives from that Standing Commission could hear from IALC members in response to TEC’s “exploratory theological rationale and liturgical principles” for the development of rites for the blessing of committed same- sex relationships.


Gazette Editorial

FIGURES IN CHURCH HISTORY – 20 ALCUIN OF YORK (c.740-804)

Alcuin was once described as “the most learned man anywhere to be found”. He was a supremely gifted teacher and

scholar, responsible for raising the standard of clerical education in his native england, especially in the school of study attached to the cathedral church of York. the school was renowned as a centre of learning in the liberal arts, literature and science, as well as theology, and Alcuin became its head.

On his return from a journey to Rome, where he had gone to obtain official confirmation of York’s status as an archbishopric, he met Charlemagne (‘Charles the Great’) – one of the most enlightened monarchs of his time – and was persuaded to join his court.

Alcuin joined an illustrious group of scholars whom Charlemagne had gathered around him, the mainspring of what has been called the Carolingian Renaissance, and took charge of the palace School at Aachen, where he not only taught Charlemagne himself but also his sons, pepin and Louis. Alcuin had a considerable influence on the king/ emperor and persuaded him to abolish the compulsory baptism of pagans. “You can force people to be baptized,” he said, “but you cannot force them to believe.”

Following an interlude back in england, he returned to the continent to combat the spread of the Adoptionist heresy and succeeded in winning over Felix, one of its most prominent proponents. Alcuin,

nevertheless, stayed in touch with his homeland and lamented the destruction of the monastery of Lindisfarne by the Vikings in AD 792. In his latter years, he became Abbot of the monastery of St martin of tours, where he continued to write and teach.

Among Alcuin’s many accomplishments was his work on a revision of the text of the Vulgate, St Jerome’s Latin text of the bible, which had become corrupted to some extent during the several hundred years since it had originally been penned.

However, perhaps his most significant achievement was in the field of liturgy, where he was the means, under Charlemagne, of obtaining an authoritative text of the Gregorian Sacramentary and added to it a supplement drawn from more recent rites to cover the ‘propers’ (variable parts) not included in the material sent from Rome.

this was an important stage in the achievement of a common liturgy of the eucharist in the Western Church and replaced a multitude of local variants. For this reason, Alcuin is regarded as a kind of patron of liturgists, as in the title of the Alcuin Club of scholars faithful to the Anglican tradition of worship.

This editorial is one in a series of occasional reflections on figures in Church history, following a chronological sequence as they appear.


Home News

  • Diocese of Armagh church celebrates 150th anniversary
  • Walking tour to appreciate Portadown’s ecclesiastical heritage
  • Divine Healing Ministries services S resume in Belfast Cathedral
  • Churches asked to focus on food C during ‘Creation Time’
  • Details announced of Children’s Ministry Certificate
  • Successful youth week in Co. Londonderry parish

World News

  • Norwegian Church leaders give thanks for mutual support
  • Norwegian Church leaders give thanks for mutual support
  • Evictions of Anglican priests begin in Zimbabwe
  • Latin American faith leaders criticize US budget debate
  • Pope, in Spain for World Youth Day, criticizes hedonism and greed
  • Earthquake damages Washington National Cathedral

Columns and Features

  • Focus on 10th anniversary of 9/11    - US Episcopal Church to mark 10th anniversary of 9/11 terrorist attacks By Matthew Davies
  • Soap – Down at St. David’s
  • Rethinking Church – Stephen Neil – Reclaiming the holidays
  • Life Lines – Ron Elsdon -  Remembering John Stott
  • Book Review - THEOSONY: TOWARDS A THEOLOGY OF LISTENING Author: Nóirín Ní Riain Publisher: Columba Press

 News Extra

  • Chinese delegation visits US Church Centre to learn about charitable work
  • Ecclesiastical Insurance sponsors Gazette online, new e-paper launched
  • Appointment

 

 

 

COI Gazette – 26th August 2011 Edition

Front Cover 26 August

Front Cover 26 August

 Front Cover

New, free programme for schools at St Patrick’s Cathedral, Dublin

In September, St Patrick’s Cathedral in Dublin will launch its new, free education programme for schools.

The Cathedral already has a long and proud history of learning, dating back to the early 14th century, when it hosted a short-lived university, the first of its type in Ireland. This was closely followed by the first schools in Ireland, which still exist today in the form of the Cathedral’s Grammar School and Choir School.


Editorial

THE EUROZONE CRISIS

The idea of issuing Eurobonds in order to deal with the sovereign debt crisis in the eurozone had been widely discussed but, despite earlier speculation, was not on the agenda of last week’s meeting of German Chancellor Angela Merkel and French President Nicolas Sarkozy in Paris – a meeting that was for the purpose of addressing the eurozone crisis.

Many politicians and commentators had expressed the view that the Eurobond route – effectively meaning the pooling of sovereign debt within the eurozone – was the only way out of the current crisis, but the concept of Eurobonds is not a popular one, particularly in Germany, where there is little sympathy for such a structural sharing of the debt as things stand. Moreover, Mrs Merkel was aware that any succumbing to the Eurobond route in Paris could place her coalition government in serious jeopardy, such is the strength of feeling in her homeland.

The result of the Paris meeting was to send the euro ball back into national governments’ courts, demanding that each eurozone nation must control its own economy more efficiently, while proposing closer economic and budgetary integration within the eurozone and raising European revenue through a new tax on financial transactions.

The Paris meeting was held against the background of a warning in The Financial Times by the new International Monetary Fund chief, Christine Lagarde, that austerity measures aimed at tackling debt must be balanced, where possible, with measures to support economic growth.

A new financial transactions tax, such as was proposed in Paris, could indeed shift some of the pressure away from ordinary citizens, but, then again, increased costs do tend to be passed on to the public; it is hardly a ‘growth’ measure, more a way of putting money aside for further bailouts across the eurozone. Indeed, the Irish Finance Minister, Michael Noonan, was quick to reject the proposal, objecting in particular to the idea that there could be a transactions tax in Dublin but not in London. There were also negative vibes coming from Frankfurt. Moreover, the proposal of Mrs Merkel and Mr Sarkozy last week that there should be a biannual heads of government meeting to coordinate economic matters was not a particularly inspiring suggestion and certainly stock markets subsequently showed that investors were not impressed.

Many factors lie behind the current eurozone problems, but one is fundamental. If one wants a single currency, one really needs a single government – or as close to that as possible. Thus, the eurozone crisis, of necessity, is giving a further impetus to a federal EU, beyond that already given by the Lisbon Treaty. The

single currency, the euro, was allowed to come into existence without sufficient capacity for it to be managed and now it will be a case of either the euro’s demise or the creation of that sufficient capacity. Needless to say, the former would be uncharted territory, presenting real dangers to stability.

Unpopular though it may be to point out, the demise of the euro is being increasingly discussed, especially when one considers recent comments by the likes of former Prime Minister Gordon Brown and a former member of the Bank of England’s Monetary Policy Committee, Professor David Blanchflower. Mr Brown bluntly wrote in the International Herald Tribune: “Either the euro has to be fundamentally reformed by Europe’s political leaders and the European Central Bank or it will collapse.” He rejected any chance of a “middle way”. Professor Blanchflower, speaking on Bloomberg TV, described the eurozone as not “fit for purpose”. Such is the scale of the current crisis, markets did not jump with joy after a rather ‘damp squib’ meeting of Mrs Merkel and Mr Sarkozy. On the contrary, they slumped bigtime.

These things matter to ordinary people and to the Church as an institution. The Church benefits when there is a good economic climate, because there is a greater return for investments, of which the Church has many. When things become critical, the Church, as well as everyone else, feels the heat. That is certainly the case in the Church of Ireland at the moment. However, the Eurobond concept is perhaps too easy a way out of the current difficulties, posing the major dual risks, first, that countries that have bad fiscal policy habits may continue to have those bad habits – safe in the knowledge that stronger economies are sharing the total debt – and second, that those economically more sound nations would be drawn into greater debt than might have been foreseen. If a Eurobond ultimately emerges, it could surely only be after the creation of an effective form of pan-eurozone economic governance, a form that goes much deeper than biannual heads of government meetings. That, in turn, would have the most profound implications as far as sovereignty and the democratic process itself are concerned.

While the UK may be thankful that it did not opt into the euro, there is no doubt that the euro’s travails affect its economy in a critical way. It is in the interests of the eurozone, the EU non-eurozone countries and the global economy that the euro finds some real stability. What is needed for the euro now is strong political action that is clearly seen to be more than simply muddling through to the next bailout. Politicians got us into this mess and they need to get us out of it very swiftly indeed.


Home News

  • Festival of Baptism at historic north Antrim church
  • Lunchtime lecture to explore creation and the universe
  • Enniscorthy Church Institute T property renovation
  • Japanese nuclear disaster – ‘a warning call to us all’
  • Church Army booklets celebrate 50th issue
  • New Horizon 2011 hailed as ‘resounding success’
  • West Cork community rallies to save landmark church
  • Memories shared of renowned
  • Belfast boy soprano
  • Youth Update - CIYD gears up for new term

World News

  • Tributes paid to NZ archbishop, statesman and first Maori governor-general
  • Peru conference hears calls for responsible stewardship of creation
  • Olympic firms warned over sweatshop abuse

Focus

Focus on Cashel and Ossory  - Herbie Sharman, Diocesan Communications Officer for Cashel and Ossory, contributes this month’s Diocesan Focus article. 


Letters to the Editor

US Presiding Bishop’s comments

BISHOp JEFFERTS SCHORI’S comparison of Zimbabwe with San Joaquin and Fort Worth is disgraceful and outrageous (Gazette report, 12th August, page 1).

In 2007 and 2008, the Diocesan Conventions of San Joaquin and Fort Worth voted overwhelmingly to leave the US Episcopal Church ( TEC). In both cases, the bishops made it clear that any parishes (seven in San Joaquin and eight in Fort Worth) wishing to stay with TEC could do so and retain all their property.

The Constitution and Canons of TEC do not allow metropolitical powers to the presiding Bishop. Nevertheless, she interfered in both dioceses by inhibiting the bishops through a misuse of Title IV (originally passed to inhibit bishops who became Roman Catholics).

The Standing Committees (the ecclesiastical authority in the diocese in the absence of a bishop) objected. She declared them deposed and called Special Conventions with the small minorities of continuing TEC members.

Rival bishops and Standing Committees were elected so that, masquerading as the true dioceses, they could sue Bishops Schofield and Iker, as well as vestries, individuals and parishes (not the diocese – that would be an admission that the plaintiffs were not the true diocesan authorities). Iker is even being sued for using his own episcopal seal!

There have been no physical violence, beatings, murders or threats made by either Bishop Iker or Bishop Schofield. They have acted in accordance with their own diocesan Canons and procedures.

To compare these godly pastors to Kunonga is propaganda worthy of Goebbels.

The presiding Bishop, on the other hand, is relentlessly suing congregations for their buildings and property, instigating and funding vindictive lawsuits and even refusing to allow parishes to buy their own properties.

Bill Atkins (Canon) Mohill Rectory Mohill Co. Leitrim 

Human sexuality

THANK GOODNESS that, in the Church of Ireland, we still have men such as the Revd Alan Millar (Letters, 22nd July). It’s about time that the evangelical voice was heard more in our Church. Some people in the pews don’t know what they believe any more, such is the lack of biblical teaching.

Instead of sermons that encourage, challenge and enlighten, we have 10 minutes of waffle – and then our rectors and bishops wonder why people don’t come to church.

Unfortunately, those who espouse liberal theology have filled the vacuum left by this lack of scriptural teaching. If there are men and women in the ministry of our Church who do not believe that the Scriptures are the infallible Word of God, why are they in the ministry? What is their rule of faith? In my opinion, they are like the man who built his house upon the sand.

The central message of the Gospel is that God in Christ has the power to change us, if we will allow him to do that. As Paul wrote to the Corinthians: “If any man be in Christ, he is a new creation. Old things have passed away, behold all things are become new.” Therefore, if people claim to be Christians, but continue to live lives that are contrary to Scripture, they are deluding themselves.

People today have forgotten that God is holy and righteous. Yes, he is a God of love and compassion, but he will not tolerate sin. However, the glorious news is that he has made a way for us to escape the punishment for our sin by sending the Lord Jesus, his only son, to die at Calvary in our place and then gloriously raising him from the dead, thereby sealing our salvation.

So, let those of us who know and love the Lord and his Word continue to pray that God’s Holy Spirit will visit our Church and revive it and that in this year of celebration for the King James Bible, the Scriptures will be faithfully preached.
Errol McNally, Dromore, Co. Down BT25 

Christchurch, NZ, Cathedral

I WAS fascinated by the article in the Gazette (12th August, World News, page 7) on the proposed temporary ‘cardboard’ cathedral for Christchurch, New Zealand, designed by a Japanese architect.

It reminded me of a delightful story I heard when we lived in Kobe over 40 years ago. St Michael’s (Anglican) Cathedral in Kobe was destroyed by Allied bombing during the war and a temporary, flimsy, wooden one was erected to serve until the new one could be built.

One morning, the Bishop, Michael Yashiro, went along to the cathedral to discover that it had simply vanished. Somebody who demolished and stole it during the night obviously felt that his own domestic accommodation needs were greater than the congregation’s.

Apparently Yashiro, far from being outraged, had a sneaking sympathy for the thief and used to tell the story with great relish afterwards.

Michael H.G. Mayes (Bishop) Langford Row, Cork 

 

‘Non-Catholics’

WHO, I wonder, are the “non- Catholics” referred to by my friend, the Revd Ian W. Ellis, in his proposal for jointly-run schools (Gazette, 19th August, page 16)? Surely not members of the Church of Ireland – who belong to a Church defined in its most fundamental

constitutional document as “Ancient Catholic and Apostolic”, as well as “Reformed and protestant” (Book of Common prayer p.776 f).

Michael Kennedy (Canon)

Lisnadill Rectory Armagh BT60

Party spirit

ONE OF the most depressing things about the Church of Ireland is the growth of party among the clergy.

The recent ordination photographs published in the Gazette illustrate this well.

At the Connor ordination, all the candidates wore black scarves, while most of the other clergy present wore white stoles.

At the Armagh ordination, the candidates wore black scarves, while the Archbishop was in a red stole.

These things are handled much better in the Church of England which has a much longer history of dealing with parties. There, all clergy participating in ordination services wear the same thing. After all, it is one and the same ministry.

Robert MacCarthy (The Very Revd)

Dean of St Patrick’s Cathedral St Patrick’s Close Dublin 8 

 


Features and columns

  • Insight - The Church’s Ministry of Healing in Ireland – future challenges By Ian Strachan OBE and the Very Revd Patrick Rooke
  • Down At St. David’s
  • Musings – Alison Rooke – Empathy

News Extra

  • Mission to Seafarers, NI, 150th anniversary ends with royal visit
  • Launch of organ scholarship scheme in Christ Church Cathedral, Dublin

 

COI Gazette – 19th August 2011 Edition

Front Page 

Empathy, hope and debate in wake of English riots

Following last week’s four days of rioting in London and outbreaks of violence in other English cities – including Birmingham, Wolverhampton, Manchester, Liverpool, Bristol and Nottingham – the Bishop of Down and Dromore, the Rt Revd Harold Miller, expressed his empathy and solidarity with the victims of the violent unrest.

Alluding to past disturbances in Northern Ireland, Bishop Miller said: “Coming from a part of the United Kingdom which has experienced many occasions of rioting over the past decades, we in Ulster are still shocked and saddened by the scenes of devastation we have witnessed on television and the Internet in English cities over the last days.”


Editorial

RIOTS AND REMEDIES

There have been various reasons given for the tidal wave of rioting in Britain last week, including sheer criminal badness, racism, the rich/poor divide and a lack of education and proper upbringing. In search of remedies, theories have abounded in all branches of the media, but the truth is, surely, that there is no single factor, although Stephen Neill this week is correct in highlighting the issue of absent fathers (‘Rethinking Church’, page 12).

The politicians flew back from their holidays to express their opinions in the House of Commons and, indeed, there seems to have developed some antipathy between the police and the government, as ministers did their best to show that it was they who were in control, while the police were doing their level best on the streets. Former PSNI Chief Constable, Sir Hugh Orde, who knows a thing or two about riots, was especially frank.

For anyone with a pastoral interest, it is undoubtedly of immense concern that family life has broken down to the extent that is now so obvious, and this applies to a greater or lesser extent across both of these islands. The Church needs to redouble its efforts to be proactive for

the family because the family is a God- given institution and is fundamental to the welfare of individuals. By extension, as we now see so clearly in the destroyed lives and livelihoods and all the debris of last week, the institution of the family is also fundamental to the welfare of society at large.

There has been a widespread failure of generations of Christian people to pass on their faith to the succeeding generation. Nowadays, it may seem old- fashioned or even quaint to suggest that unchurched people should reconsider churchgoing for themselves and, equally importantly, for their families, but, as so many others will undoubtedly feel, the lessons about God and the importance of churchgoing taught by parents have been a great blessing.

Every man, woman and child is invited to Church at least every Sunday morning. It does not require great faith to get up and go, simply some personal discipline, and for those who have ‘ears to hear’, it does promise a better way of life. Sunday 25th September will be ‘Back to Church’ Sunday and all churchgoers should take up the challenge and invite a non-churchgoer to Church. It’s now almost time to make the invitation.


Home News

  • RCB Library digitally catalogues church architectural drawings
  • Dublin-based organist appointed Ato prestigious Church music post
  • ‘Beach’ mission outreach comes to inner-city Belfast
  • Archbishop of Armagh contributes Ato new book on missionary travels
  • Ecumenical memorial service for pioneer in Irish inter-Church relations

World News

  • Zimbabwe High Court’s Church properties ruling sets ‘dangerous precedent’ – Bishop of Harare
  • Appeal for unity between Orthodox Churches
  • North Korea presidency of UN disarmament Cconference ‘terribly wrong’

Letters to the Editor

Human sexuality

IN RELIGIOUS discourse, there are few words more provocative than ‘infallible’, whether it’s the infallibility of the Pope, the Koran or the Bible. So, when the Revd Alan Millar (Gazette, 22nd July) warns that liberal theology encourages one to challenge “the infallible Word of God”, I say “Amen” to that.

I approve of the reflections of Thomas Jefferson who said: “Question with boldness even the existence of a God because, if there be one, he must more approve the homage of reason than that of blindfolded fear.”

It’s self-evident that there has never been a period in the history of Christianity when the infallibility of the Bible has been demonstrated by its adherents; schisms, sects and denominations clearly attest to that.

As William Blake versified: “Both read the Bible day and night, but thou read’st black where I read white.” – it was ever thus.

When Mr Millar rejects what he calls “the claims” of Changing Attitude Ireland, he does so from the perspective of a particular approach to Scripture which many Christians disavow and some think quaint. It seems, then, that what’s at issue is not ‘the claims’ per se, but, rather, contradictory understandings of how Scripture might be read.

Mr Millar has made his position clear: he believes the Bible is infallible. I trust he does not eat pork!

Wes Holmes
Belfast BT14 8JA

 

I’VE RARELY seen such common sense and compassion distilled into a couple of paragraphs [on the human sexuality issue] as in the Revd Duncan Pollock’s letter (Gazette, 29th July). Can we not now agree that he’s right and move on?

Stephen Shaw

Comber BT23 5UD

PAUL ROWLANDSON (Gazette, 29th July) makes three points which deserve a reply. He dismisses the Jones and Yarhouse homosexuality study. Yet, Dr Nicholas Cummings, a past president of the American Psychological Association (APA) who introduced the APA resolution that led to homosexuality no longer being regarded as a disease, wrote: “I have waited over thirty years for this refreshing, penetrating study of an imperative, though controversial, human condition. This book is must reading for psychotherapists and counsellors.”

Mr Rowlandson also says that the News Letter was mistaken in reporting that the World Health Organisation said that it was “medically orthodox to seek treatment for unwanted homosexuality”. The proper term, he says, is Ego Dystonic Sexuality, but unwanted homosexuality is a type of Ego Dystonic Sexuality and the News Letter is correct.

Finally, he says that leading authorities affirm that a person’s sexuality is innate. The submission of the Royal College of Psychiatrists Gay Special Interest Group to the Lambeth ‘listening process’ in 2007 certainly said this. However, Sir Michael King, its lead author, was much less confident in January this year when John Humphries asked him on Radio 4: “Are you saying that you are born gay (or not)?” He said: “We can’t be sure ‘born with’. It looks like there is a genetic and constitutional basis to it, but the research is not fully sure of that yet.”

In fact, there is good scientific evidence that people are not born gay and homosexuality is caused mainly by early life experiences.

When Mr Rowlandson spoke at a Changing Attitude fringe meeting at General Synod this year, I asked him if we might meet to discuss our different views. He declined. I have now written to him hoping that, in the spirit of the listening process, we might be able to talk quietly together.

Dermot O’Callaghan
Hillsborough Co. Down BT26 6HT 

South Kordofan

I AM so pleased that the Gazette is highlighting the plight of the people of South Kordofan in statements by the Archbishop of Canterbury and the Bishop of the area known as the Nuba Mountains.

The people there are going through hell, as they are being ethnically cleansed by the Northern forces because of the valuable oil on their land.

I personally have been involved with this area for many years, as my husband, Jim, was a missionary priest there. I had the honour of being present at the opening of the first Cathedral, which my husband dedicated. It was destroyed in the first wave of the civil war and Saul parish in Co. Down helped raise funds to rebuild it. This too has been destroyed, but the urgent need is the people.

The St Patrick Centre in Downpatrick will be having a sale on 10th September, from 10.00am-12.30pm, to help fundraising in this connection.

Our local MP has asked a question in the House of Commons, as have others concerned in the House of Lords. Until the 1950s, the Sudan was under British protection.

We must not let the people of South Kordofan be forgotten, while we rejoice that Southern Sudan is free!

Maureen Donnelly
Donard Cottage Clough, Co. Down 

 
 

 

 

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